Tuesday, August 12, 2014
make the most of every opportunity
On teaching
For all my Biblical-scholar friends or those who simply understand the importance of NOT taking Scripture passages out of context: I know this verse refers to teachers of the Word, to people called to preach and teach from Scripture, but I think it is a good reminder for teachers in general as well. Tomorrow I head back to work for my 5th year at KCHS and I am so thankful to work with such incredible colleagues. Over the past nine years of teaching, I've learned that kids REALLY pay attention to what teachers DO -- they pay attention to what we say, especially when it's not relevant to the lesson. Students want to know what we believe and they want to know why we believe it. Our lessons about Christ will be far more valuable and believable when we act out our faith in Him.
Wednesday, June 05, 2013
Pulling it all together
In chapter 1 of this epistle, Paul says "fan into flame the gift of God" (v. 6) and "join with me in suffering for the gospel," (v. 8) and finally "What you have heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus. Guard the good deposit that was entrusted to you with the help of the Holy Spirit" (v. 13-14).
In chapter 2, Paul continues: "be strong in the grace that is in Christ Jesus." (v 1) "Endure hardship with us" (v. 3). He gives the charge: "God's word is not chained. Therefore endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory... If we died with him, we will also live with him. If we endure, we will also reign with him. If we disown him, he will also disown us. If we are faithless, he will remain faithful because he cannot disown himself. Keep reminding (the brethren) of these things... Present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth" (v. 10-15). "Those who oppose him, he must gently instruct, in the hope that God will grant them repentance that leads to knowledge of the truth" (v. 25-26).
In chapter 3, Paul warns Timothy: "Have nothing to do with [people who are disobedient]" (v. 2-5), but instead "continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness, so that the man of God may be thoroughly equipped for every good work" (v. 14-17).
Finally, in chapter 4, Paul declares: "Preach the Word, be prepared in season and out of season; correct, rebuke, and encourage-- with great patience and careful instruction... Keep your head in all situations, endure hardships, do the work of an evangelist, discharge all the duties of your ministry" (v. 2-5)
Now, if you read this epistle, it is likely that what jumps out at you is not exactly what jumped out at me, but the above is the summary that makes the most sense to me. Here is what I gained from reading II Timothy and from the fellowship and insight of the other ladies in the group:
- Following Jesus faithfully includes suffering-- suffering in general, and suffering specifically for the sake of the gospel.
- We are entrusted with spreading the gospel through our conduct and through the proclamation of the Good News.
- We are called to be actively faithful to Jesus, to the Truth, in response to God's faithfulness to us.
- The Scriptures give us knowledge and understanding of the Truth and instruction in how to live godly lives
- With the help of the Holy Spirit, armed with the Truth of the Word, we are to always be prepared to do whatever it takes to spread the gospel and to give an answer for the hope that we have, no matter what the cost.
So ... how does this affect my daily life, my routine, my patterns, my choices, etc? Not that this is by any means exhaustive, but here's a start:
- I often wonder: if I do not feel like I am 'suffering for the sake of the gospel,' am I doing something wrong? I've wondered this for a few years now. Still pondering it, don't have an answer; I'll table this one for the time being, because here's where my heart and life are being shaped in a specific way...
- I work in a place where talking about Jesus ought to be very easy. Do I take full advantage of this chance when I interact with colleagues and/or with students? Since beginning the study of II Timothy, I have put much more thought and consideration into the Scriptures I choose to read to the students at the beginning of each class period since beginning this study. Praying with my students became increasingly dearer the closer we got to the end of the year; I began to think really carefully about what I said when I prayed with them. And the Lord was faithful to me and to my students through that time. He gave me multiple, specific opportunities to share the gospel with my classes. At times, kids asked some really intense questions about life, about faith, about being a Christian (in some cases, questions they admitted had been on their mind all year long). As I answered these questions, however imperfectly, it seemed as if all 25 kids were riveted to my answer -- way more tuned in than they usually were to chemistry. What a blessing and a burden all at the same time!
Sunday, March 10, 2013
the great commission
Thursday, March 07, 2013
Monday, December 14, 2009
give…
22“And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. 23I only know that in every city the Holy Spirit warns me that prison and hardships are facing me. 24However, I consider my life worth nothing to me, if only I may finish the race and complete the task the Lord Jesus has given me—the task of testifying to the gospel of God’s grace.
…32“Now I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all those who are sanctified. 33I have not coveted anyone’s silver or gold or clothing. 34You yourselves know that these hands of mine have supplied my own needs and the needs of my companions. 35In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.’” (Acts 20: 22-35)
Many times, Paul uses the analogy of running a race to describe his journey of evangelism among the early Church (see references below). I have mentioned before that running requires discipline and endurance; it is a difficult task that requires preparation. I leave that thread of discussion to, perhaps, be picked up at another date and time. For now, I want to focus on something else in this passage: Paul’s sacrificial, self-denying life. Paul specifically says that he knows he must go to Jerusalem—he is compelled by the Spirit—despite the persecution and death that he faces. Paul walks in constant (and very REAL) communication with the Holy Spirit, so there is no question in his mind of whether or not he should go to Jerusalem (or anywhere else he feels called, for that matter)—he simply goes, and does, as he is compelled by the understanding that he can do nothing other than give—he will give of himself unto death, just as Christ gave himself unto death, even death on a cross (Philippians 2: 4-7).
I am called to imitate Paul as he imitated Christ—and how does that become a reality?
1. preparation in the Word
2. daily, fervent prayer
3. so that I might see myself as nothing
4. and walk out the understanding that Christ is the maker and redeemer of this world (Colossians 1)
**References in which Paul uses the “race” analogy
Galatians 2:2 & 5:7; Philippians 2:16; I Corinthians 9:24: II Timothy 4:7;
(Also see Hebrews 12:1)
Sunday, March 01, 2009
Christ, our High Priest, wholely frees us who are the Redeemed to live sacrifical lives for the sake of spreading the Gospel.
2:14-18
Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death-- that is, the devil-- and free those who all their lives were held in slavery by their fear of death. For surely it is not angels he helps, but Abraham's descendants. For this reason, he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. Because he himself suffered when he was tempted, he is able to help those who are being tempted.
4:14-16
Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to sympathize with our weakness, but we have one who has been tempted in every way, just as we are-- yet without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
7: 22, 24-28
Because of this oath, Jesus has become the guarantee of a better covenant. ... because Jesus lives forever, he has a permanent priesthood. Therefore, he is able to save completely those who come to God through him, because he always lives to intercede for them. Such a high priest meets our needs-- one who is holy, blameless, pure, set apart from sinners, exalted above the heavens... For the law appoints as high priest men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
9: 11-15
When Christ came as high priest of the good things that are already here, he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation... he entered the most holy place once for all by his own blood, having obtained eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blod of Christ, who through the eternal spirit offered himself unblemished to God, cleanse our conscience from acts that lead to death, so that we may serve the living God.
For this reason, Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance...
10: 19-27
Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way, opened for us through the curtain, that is, his body, and since we have a great high priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together as some are in the habit of doing, but let us encourage one another-- and all the more as you see the Day approaching.
12: 1-3
Therefore since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorned its shame, and sat down at the right hand of God. Consider him who endured such opposition from sinful men so that you will not grow weary and lose heart.
13: 15-16
Through Jesus, therefore, let us continually offer to God a sacrifice of praise-- the fruit of lips that confess his name. And do not forget to do good and to share with others, for with such sacrifices God is pleased.

