Ever get into a situation when you were in school, while on the job, or even with friends, where everyone begins to get sick of each other and odd little fights break out and people get restless-- people forget things or just seem to unravel at the seams, best friends aren't speaking to each other?  That's a pretty common situation in a small, private school.  I remember times like that when I was in high school, and I've seen my fair share of 'unrest' in my eight years of teaching.  Not sure what causes the unrest and the extra dose of bumps and bruises or why it suddenly seems to pop up out of nowhere, especially when a break from routine is in sight; but it does.  This week I found myself handing out more band-aids than usual, distributing pony-tail holders, lending Tide-to-Go, giving permission to turn in homework late... a couple of times, even having to help patch up broken hearts and wounded relationships, young girls in my office crying over I-honestly-don't-know.  Rough stuff!  Today I found myself turning to the following passage in Isaiah during class devotions, stop focusing on our human issues and instead look beyond ourselves ...

Seek the Lord while he may be found, call on him while he is near.

Let the wicked forsake his ways and the evil man his thoughts.

Let him turn to the Lord and he will have mercy on him,

and to our God for he will freely pardon.

"For my thoughts are not your thoughts, neither are your ways my ways," declares the Lord.

"As the heavens are higher than the earth, so are my ways higher than your ways

and my thoughts than your thoughts.

As the rain and snow come down from heaven,

and do not return to it without watering the earth and making it bud and flourish,

so that it yields seed for the sower and bread for the eater,

so is my word that goes out from my mouth; it will not return to me empty

but will accomplish what I desire and achieve the purpose for which I sent it.

You will go out with joy and be led forth with peace

the mountains and the hills will break forth with song before you

and all the trees of the field will clap their hands.

Instead of the thornbush will grow the pine tree, and instead of briers the myrtle will grow.

This will be the Lord's renown for an everlasting sign that will not be destroyed."

Isaiah 55: 6-13

image: booneweather.com, 2/8/13 photo of the day

warning labels are everywhere!

This past Thursday at mass (I teach at a Catholic school; we go to All School Mass every other Thursday), the homily was given by Father Michael whose messages typically take a very different tone than those given by the regular speaker.  After returning from mass, I told the students in my next class that I really enjoyed the homily; their response was to that they though that Father Michael sounded "angry" and wondered "why was he so serious?"  They had a hard time understanding why the mass "wasn't very encouraging or very happy."  In fact, many of the kids had had a hard time following the message at all.

Here's the run-down of the homily:  (The Old Testament lesson was Jeremiah 17: 5-10; the responsorial Psalm was Psalm 1, and the Gospel lesson was Luke 16: 19ff.) Father Michael showed the warning labels from both a pillow and an extension cord, pointing out: Why are these warning labels needed?  Somebody died."  He used the warning labels to illustrate the significance of the story in Luke 16-- the story of Lazarus and the rich man.  Both the rich man and Lazarus died; Lazarus was taken to heaven and the rich man was taken to hell. The story is a warning that we get one life to live, and if we choose NOT to serve the Lord, then our destination is hell.  Hell is a real place and people really do go there.  This is a serious matter. Father Michael was very grave (and rightly so) in his delivery of his message; hence, the discussion I had with my students one hour later...

... I recapped the story of the rich man and Lazarus and I explained why the message Father Michael delivered IS so very important and so very serious.  The kids responded well to my recap and to my explanation.  I think the reason they understood it coming from me is that they KNOW me-- they've spent the last 7 months being taught by me, asking me questions, seeing me in action, etc.  What a humbling thought-- whether or not my students (or anyone I know) are willing to hear the Word explained by me hinges on whether or not my life gives credence to the words I say. 

The kids asked if I had ever considered becoming a religion teacher, and I told them that I couldn't teach religion at the school; it's not my field of expertise and I'm not Catholic.  Then I explained that I definitely have a relationship with Jesus, so a student asked if I was a Christian. And I said "Yes, that's what I meant when I said I had a relationship with Jesus." He replied that you CAN have a relationship with Jesus but not be a Christian.  That gave me the opportunity to explain that being a Christian means being in a relationship with Jesus and having one's life shaped and molded by him. I had the chance to talk about the importance of reading Scripture and of daily prayer.  What a blessing to be able to take time away from Chemistry to talk about the Lord!



Jeremiah 17: 5-10This is what the LORD says:

“Cursed is the one who trusts in man,

who depends on flesh for his strength

and whose heart turns away from the LORD.

He will be like a bush in the wastelands;

he will not see prosperity when it comes.

He will dwell in the parched places of the desert,

in a salt land where no one lives.

“But blessed is the man who trusts in the LORD,

whose confidence is in him.

He will be like a tree planted by the water

that sends out its roots by the stream.

It does not fear when heat comes;

its leaves are always green.

It has no worries in a year of drought

and never fails to bear fruit.”

The heart is deceitful above all things

and beyond cure.

Who can understand it?

“I the LORD search the heart

and examine the mind,

to reward a man according to his conduct,

according to what his deeds deserve.”

give…

22“And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. 23I only know that in every city the Holy Spirit warns me that prison and hardships are facing me. 24However, I consider my life worth nothing to me, if only I may finish the race and complete the task the Lord Jesus has given me—the task of testifying to the gospel of God’s grace.
…32“Now I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all those who are sanctified. 33I have not coveted anyone’s silver or gold or clothing. 34You yourselves know that these hands of mine have supplied my own needs and the needs of my companions. 35In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.’” (Acts 20: 22-35)

Many times, Paul uses the analogy of running a race to describe his journey of evangelism among the early Church (see references below). I have mentioned before that running requires discipline and endurance; it is a difficult task that requires preparation. I leave that thread of discussion to, perhaps, be picked up at another date and time. For now, I want to focus on something else in this passage: Paul’s sacrificial, self-denying life. Paul specifically says that he knows he must go to Jerusalem—he is compelled by the Spirit—despite the persecution and death that he faces. Paul walks in constant (and very REAL) communication with the Holy Spirit, so there is no question in his mind of whether or not he should go to Jerusalem (or anywhere else he feels called, for that matter)—he simply goes, and does, as he is compelled by the understanding that he can do nothing other than give—he will give of himself unto death, just as Christ gave himself unto death, even death on a cross (Philippians 2: 4-7).

I am called to imitate Paul as he imitated Christ—and how does that become a reality?

1. preparation in the Word
2. daily, fervent prayer
3. so that I might see myself as nothing
4. and walk out the understanding that Christ is the maker and redeemer of this world (Colossians 1)

**References in which Paul uses the “race” analogy
Galatians 2:2 & 5:7; Philippians 2:16; I Corinthians 9:24: II Timothy 4:7;
(Also see Hebrews 12:1)

take a walk…

1Blessed is the man
who does not walk in the counsel of the wicked
or stand in the way of sinners
or sit in the seat of mockers.
2But his delight is in the law of the Lord,
and on his law he meditates day and night.
3He is like a tree planted by streams of water,
which yields its fruit in season
and whose leaf does not wither.
Whatever he does prospers.
4Not so the wicked!
They are like chaff
that the wind blows away.
5Therefore the wicked will not stand in the judgment,
nor sinners in the assembly of the righteous.
6For the Lord watches over the way of the righteous,
but the way of the wicked will perish.
………………………………………………. Psalm 1 (NIV)

I remember memorizing this as a child, and I never forgot the first three verses, so lately, as we have been going on a journey as a church into “new territory” with our faith and with our lives (and they are really one and the same, are they not?), these three verses have tumbled around in my head.

What does it mean to walk in the counsel of the wicked, or sit in the seat of mockers?  I mean, what is the practical reality of those poetic lines?  I could give all sorts of pat answers, “Sunday school” clichés, and never truly identify whether or not I understand the implications of those lines.

Here is a thought: It is the same thing to “Not walk in the counsel of the wicked or stand in the way of sinners” as it is to “delight in the Law of the Lord.”  If my heart’s desire and delight is in the Lord, my heart will have no part of wickedness. 

I, being ‘of the flesh,’ sin every day, and fall into the trap of the wicked. I am thankful, then that the blood of the Lamb redeems me so that I might know what it means to delight in the Law of the Lord.

My prayer is that I would desire to meditate on His Law both day and night.

pure

There is a fountain filled with blood drawn from Emmanuel’s veins;
And sinners plunged beneath that flood lose all their guilty stains.
Lose all their guilty stains, lose all their guilty stains;
And sinners plunged beneath that flood lose all their guilty stains.

The dying thief rejoiced to see that fountain in his day;
And there have I, though vile as he, washed all my sins away.
Washed all my sins away, washed all my sins away;
And there have I, though vile as he, washed all my sins away.

The first two verses of W. Cowper's hymn have filled my head this past week and I have come to this conclusion: If I am to live on Mission daily, I must first embrace the depth and breadth of my own redemption. It is only in this realization that I will view others-- especially those who are clean, tidy, well-behaved "normal" people-- as my mission field.

The dying thief of course refers to the one who hung beside Jesus and asked for salvation, which Jesus granted. What must this thief have done to have received such a miserable punishment as crucifixion? Obviously he was a thief-- how many people's lives did he ruin? How many families did he devastate through his actions? What a horrid wretch! I'm not that bad-- I was a "good kid," I attended church growing up, gave my tithe, helped others in need, and even used my spiritual gifts... But what does the song say? "But there may I, though vile as he, wash all my sins away." I am depraved and broken, in need of grace every day-- I cannot take any credit for righteous behavior, because any of this behavior is a result of a righteousness that is not my own-- it is granted to me based not on my own virtue or even good fortune, but only through the perfect will and love of the Father-- because of God's supreme sacrifice I am cleansed in the Blood of the One whose sufferings offer redemption to the world.